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Takatso ke eona e bakang tsoalo le lefu, lefu le tsoalo.
Empa kamora bophelo bo bongata, ha kelello e hlola takatso,
Takatso ea mahala, ea ho tseba, Molimo ea tsohileng o tla re:
Ke tsoetsoe ka popelong ea hau ea lefu le lefifi
Moamoheli ea sa shoeng.

—The Zodiac.

THE

Lentsoe

Moq. 2 NOVEMBER 1905 Che. 2

Copyright 1905 ka HW PERCIVAL

takatso

HO MAHALA ohle ao kelello ea motho e lokelang ho tobana le 'ona, takatso ke eona e mpe ka ho fetisisa, e thetsang, e kotsi ka ho fetisisa ebile e hlokahala ka ho fetisisa.

Ha kelello e qala ho fetoha 'mele, e tšoha ebile e susumetsoa ke takatso ea bophelo, empa ka ho e tloaela, e khahloa ke eona, ho fihlela kelello e thetsoa mme e se e sa lebelloe ke litakatso tsa eona tse monate. Kotsi ke hore ka takatso ea boithati kelello e ka putlama ka takatso e telele ho feta kamoo e lokelang, kapa e ka khetha ho itsebahatsa, 'me ea khutlela lefifing le takatso. Hoa hlokahala hore takatso e fane ka ho hanyetsa kelello, hore ka ho bona ka monahano oa eona kelello e tla itseba.

Takatso ke matla a ho robala kelellong ea bokahohleng. Ka ts'usumetso ea pele ea kelello ea bokahohle, takatso e tsosa ts'ebetso ea likokoana-hloko tsa lintho tsohle tse teng. Ha e angoa ke moea oa takatso ea kelello e tsosoa bophelong ba eona ba morao mme e potoloha le ho bona lintho tsohle.

Takatso e foufetse ebile ha e utloe litsebeng. Ha e khone ho latsoa, ​​kapa ho fofonela, kapa ho ama. Le ha takatso e sena methapo ea kutlo, leha ho le joalo e sebelisa methapo ea kutlo ho itlhahisa. Le hoja e foufetse, e tsoa ka leihlo, 'me e hohela mebala le mefuta. Le hoja e sa utloe, e mamela le ho noa ka tsebeng melumo e susumetsang maikutlo. Ntle le tatso, leha ho le joalo e ea lapa, 'me e khotsofatsa kahare. Ntle le monko, ha e le hantle ka nko, e monya monko o tsosang takatso ea ona.

Takatso e teng linthong tsohle tse teng, empa e hlaha ka botlalo le ka botlalo ka sebopeho sa liphoofolo tse phelang. Takatso e ka khahlisoa feela, ea tsebahala, 'me ea lebisoa ho tšebeliso e phahametseng phoofolo ha e ntse e le sebakeng sa eona sa phoofolo ea' mele oa motho.

Takatso ke vacuum e sa khotsofaleng e bakang ho tla le ho tsoa ha phefumoloho kamehla. Takatso ke sefefo se ka hulelang bophelo bohle ho sona. Ntle le sebopeho, takatso e kena le ho ja mefuta eohle ka maikutlo a eona a lulang a fetoha. Takatso ke octopus e tebileng ka har'a litho tsa thobalano; litente tsa eona li fihla ka litsela tsa kutlo leoatleng la bophelo le ho sebeletsa litlhoko tsa eona tse ke keng tsa khotsofatsoa; se tukang, se tukang, se tuka, se tuka ditakatsong tsa sona le ditakatso, mme se hlanyetsa ditakatso le ditabatabelo, ka boithati bo foufetseng ba vampire, se hula matla a mmele oo tlala ya sona e phomotswang ka ona, mme se siya botho bo tuka. leretse lerōleng la lerōle la lefatše. Takatso ke matla a foufetseng a kenyang matla, a thekesela le ho bipetsa, ’me ke lefu ho bohle ba ke keng ba lula boteng ba ’ona, ho le fetola tsebo, le ho le fetisetsa ho thato. Takatso ke ntho e hohelang mehopolo eohle ka eona mme e e qobella ho fana ka lipina tse ncha bakeng sa motjeko oa methapo ea kutlo, mefuta e mecha le lintho tsa ho ba le thepa, lingoloa tse ncha le litlhoko tsa ho khotsofatsa takatso ea lijo le ho thefula kelello, le litabatabelo tse ncha tsa ho khahlisa. botho le boikgohomoso ba yona. Takatso ke kokoana-hloko e holang ho tloha, ho ja ho kena, le ho nona kelellong; ho kena liketsong tsohle tsa eona ho entse hore kelello e nahane ka eona e ke keng ea aroloa kapa ho ikamahanya le eona.

But desire is the force which causes nature to reproduce and bring forth all things. Without desire the sexes would refuse to mate and reproduce their kind, and breath and mind could no longer incarnate; without desire all forms would lose their attractive organic force, would crumble into dust and dissipate into thin air, and life and thought would have no design in which to precipitate and crystalize and change; without desire life could not respond to breath and germinate and grow, and having no material on which to work thought would suspend its function, would cease to act and leave the mind an unreflective blank. Without desire the breath would not cause matter to manifest, the universe and stars would dissolve and return into the one primordial element, and the mind would not have discovered itself to be itself before the general dissolution.

Kelello e na le botho bo fapaneng empa takatso ha e na eona. Kelello le takatso li tsoa motso le nthong e le 'ngoe, empa kelello ke nako e kholo ea ho iphetola ha lintho esale pele. Hobane takatso e amana le kelello joalo ka matla a ho hohela, ho susumetsa le ho thetsa kelello ho tumelo ea hore li tšoana. Kelello e ke ke ea etsa ntle le takatso, leha e le hore e ka lakatsa ho ba le eona ntle le kelello. Takatso ha e na ho bolaoa ke kelello, empa kelello e ka phahamisa takatso ho tloha tlase ho ea ho mefuta e phahameng. Takatso e ke ke ea tsoela pele ntle le thuso ea kelello, empa kelello e ka se itsebe ntle le ho lekoa ke takatso. Ke mosebetsi oa kelello ho phahamisa le ho etsa thato ea motho ka mong, empa joalo ka ha takatso e sa tsebe letho ebile e sa bonele letho, ho qhekella ha eona ho boloka mohopolo ho fihlela mohopolo o tla bona ho thetsa mme o tla ba le matla a ho mamella le ho hlola takatso. Ka tsebo ena kelello ha e iponele e fapane le hobane e lokollotsoe ho se tsebeng takatso ea phoofolo, empa e tla qala le eona phoofolo molemong oa ho beha mabaka ebe e e phahamisa ho tsoa lefifing la eona ho e isa leseling la motho.

Takatso ke mohato oa ho sisinyeha ha ntho ha e ntse e phefumoloha bophelong 'me e hola ka mokhoa o phahameng ka ho fetisisa oa thobalano, moo ho finyelloang takatso ea takatso. Ka menahano e ka 'na ea arohana le ho fetela ka nģ'ane ho phoofolo, ea e kopanya le moea oa batho, ea sebetsa ka bohlale ka matla a thato ea Molimo 'me qetellong ea fetoha One Consciousness.